1 Corinthians 16:12

Authorized King James Version

As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

Word-by-Word Analysis

Περὶ

G4012

touching

properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas

δὲ

G1161

but, and, etc

Ἀπολλῶ

G625

Apollos

apollos, an israelite

τοῦ

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀδελφῶν·

G80

our brother

a brother (literally or figuratively) near or remote (much like g0001)

πολλὰ

G4183

greatly

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

παρεκάλεσα

G3870

to call near, i.e., invite, invoke (by imploration, hortation or consolation)

αὐτὸν

G846

him

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἵνα

G2443

in order that (denoting the purpose or the result)

#10

ἐλεύσεται

G2064

come

to come or go (in a great variety of applications, literally and figuratively)

#11

πρὸς

G4314

unto

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

#12

ὑμᾶς

G5209

you

you (as the objective of a verb or preposition)

#13

μετὰ

G3326

with

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

#14

τῶν

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

#15

ἀδελφῶν·

G80

our brother

a brother (literally or figuratively) near or remote (much like g0001)

#16

καὶ

G2532

but

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

#17

πάντως

G3843

at all

entirely; specially, at all events, (with negative, following) in no event

#18

οὐκ

G3756

not

the absolute negative (compare g3361) adverb; no or not

#19

ἦν

G2258

was

i (thou, etc.) was (wast or were)

#20

θέλημα

G2307

his will

a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination

#21

ἵνα

G2443

in order that (denoting the purpose or the result)

#22

νῦν

G3568

at this

"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate

#23

ἐλεύσεται

G2064

come

to come or go (in a great variety of applications, literally and figuratively)

#24

ἐλεύσεται

G2064

come

to come or go (in a great variety of applications, literally and figuratively)

#25

δὲ

G1161

but, and, etc

#26

ὅταν

G3752

when

whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as

#27

εὐκαιρήσῃ

G2119

he shall have convenient time

to have good time, i.e., opportunity or leisure

Analysis

Within the broader context of 1 Corinthians, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of 1 Corinthians.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 1 Corinthians Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
In what ways does understanding divine revelation in its original context challenge or deepen contemporary Christian thinking about salvation?

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